YOGYAKARTA PLACE OF INTEREST : SULTAN PALACE
Tuesday, 27 March 2012
In the past years, Krapyak was a raised brick-stage used by the Sultan to watch his families and soldiers while hunting deers. Krapyak is located nearby small village, Mijen (from the word wiji means seed) that symbolizes life, soul of human beings.
Leading to the northward, a straight street where on left and right sides, trees of asem (means sengsem or adorable) and tanjung (means disanjung or cared) grow beautifully. Those symbolize a good path of childhood that adored and cared by the parents.
This is the gate (Plengkung) that represents the child has become a teenager and adorable.
There are two waringin (banyan) trees named WOK, the short form of BEWOK means beard. In the middle of the south square, there are two other waringin trees named Supit Urang, meaning chopsticks of a shrimp, surrounded by fence in the form of archer's bow, symbolizing the sacred part of human body. So it must be protected (in the fence). The fence's bow form is characteristic of a girl and boy.
In the left and right side of Siti Hinggil there are bathrooms. The Siti Hinggil surrounded by a street name Pamengkang, showing the positon when someone is sitting or lying with separated legs.
It is surrounded by gayam trees, symbolizing the youngsters feeling in love, safe and happy. In the middle of Siti Hinggil (a large open veranda), there is a Selo Gilang (a square elevated stone), where the Sultan sit when receiving visitors from relatives or subordinates. In that case, describing a wedding-chair where the young couples sit side by side.
The trees planted here are: Mangga Cempora, mangga is Javanese language for please; cempora describes mix. Soka: imagining pleasure. Both trees have plenty of red and white colors (symbolizing woman and man sperm). All these are symbols of a marriage of young adult couple, in a safe, pleasant and lovable atmosphere, they should make love to produce human beings.
There are four trees here:
- Pelem becomes gelem, that is the wish comes from both side.
- Kepel becomes kempel, unite mentally and physically.
- Jambu Dersono, dersono describing to be loved by other people.
- Cengkir Gading, a small yellowish coconut tree. The coconut used in the ceremony when a mother is seven month pregnant.
In the left and right side at this yard, there is street aiming to go out side, this is imagining the negative influences which could occur during the growth of the baby in his mother womb.
The road is narrow in the beginning and then becomes wider and brighter. That means the baby is safely born, growing to be a man facing his future life. There are kitchen in this premise, named gebulen and sekullangen, describing that for the child's growth there are available food. The street on the left and right side of the premises are reflecting, the negative factors which could influence the child life. The child must be educated properly, to the right paths, to the north, to the Kraton, where the Sultan lives doing his duties. In Kraton he could attain his goals of life, therefore he has to work diligently, with good and correct manner, faithful not to break the rules. He must also always remember and serve to God almighty.
In Karaton, one has to follow the steps taken by the Sultan or Sri Sultan (the title is usually called by Yogyanese) before and after the ceremony of Grebeg in the north of Siti Hinggil (organized three times in a year, explaination of Grebeg follows in other articles). Sri Sultan steps out from Sri Manganti gate, facing the bangsal (hall) Ponconiti, ponco means five senses; niti means to inspect. The yard is called Kamandungan (collect), planted with trees of Tanjung, Kepel (unite), Cengkir Gading - yellow coconut (the holy color of God). That's mean that Sri Sultan has to concentrate his five senses and mind because he is going to worship the holy God.
It describes the unity of human beings and God.
Praba means light, bright and Yeksa means big. In this pavilion there is a lamp which is always burning. According to ancient belief, the travel to eternal life is following a light.
It symbolizes the home of the peaceful spirits in heaven.
Meaning "We must always remember where we come from".
It means "A good man always gives something to others voluntarily and he is able to erase lust".
This is depicting two angels are ready to show him the way as in accordance with Al-Qur'an.
Means "You must know what is right and wrong. Don't think anymore of anything in this earth, your wife and family, you are leaving them".
Means a seat in heaven could also mean begin. That is imagining "clear your thoughts and begin to pray".
It is a high place to worship God. The Bangsal Manguntur Tangkil is located inside the Bangsal Witono, this is describing that inside the body, there is soul or life spirit. Sri Sultan is ready to meditate (samadi) the gamelan (Javanese musical instruments) by the name Kyai Monggang is played slowly and rhythmically following his breathing in meditation. The meditator has to arrange his breathing and concentrate solemnly by closing the nine holes of his body.
In the old days it was a place for the Patih (king's chief-minister) and other subordinates to wait before meeting Sri Sultan for audience. Gelar here means bright. That's describing that anybody who is meditating, submitting his/her life totally to the hands of God is in a great and bright path, as a gift from God.
With the two waringin trees are a comparison with someone's experience in samadi. He/she is feeling calmly and happily, as if he/she is a twin, microcosmos unite macrocosmos. He /she has to go on with the samadi, avoiding temptations.
- Beringharjo Market
Symbolizes temptations and obstacles during samadi, in the market there are plenty of delicious foods, jewels, luxurious things, beautiful women and handsome men.
The office of the patih, the sultan's chief-officer. It's a place where power is executed; rank, promotion of officers are decided and finance is arranged.
Pillar, symbolizing the acceptance of samadi. If the meditator could reach tugu safely, he could reject the temptations of usual world desire and lust. Such as material wealth, high ranking position, delicious foods and drinks, a lust toward opposite sex and more over he/she always does good and correct thinking and conducts, by God blessing, the meditator could attain his goal in samadi, the Javanese says: in a position of "Manunggaling kawulo Gusti", manunggal means unity; kawulo means servant, human beings; Gusti means God. So, manunggaling kawulo Gusti means "The spiritual unity of the man and God, the creature and creator". Everything could be happened by the wish of God Almighty.